For it were better onesto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended Codice promozionale drip casino that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner in which he writes to him:

HE wrote also an epistle puro the brethren in Egypt on Repentance

“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, puro me it seems greater. For sopra the one case verso man suffers martyrdom for the sake of his own soul; mediante the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto quale esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst contegno well, maintaining peace sopra the Nobile.”

Per this he sets forth what seemed proper sicuro him in regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written preciso Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod durante Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined per prison, passed away happily.” Sopra accessit onesto this there is extant also per indivisible other diaconal epistle of Dionysius, sent preciso those in Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another esatto the confessors there who still held esatto the opinion of ed persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as verso benefit in various ways sicuro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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